Conversation and Christian Virtues by Fr. Matthew Hawkins
Talking and Listening: Christian Virtues
in Conversations
October 5, 2025
Have you noticed how hard it can be to have a real conversation these days? So many discussions—whether about faith, politics, or everyday life—quickly turn into arguments. People talk past each other, assume the worst, and leave feeling even more divided than before. But as followers of Jesus, we’re called to something different. St. Paul says we should “speak the truth in love” (Eph. 4:15). That means we don’t just argue to win or prove we’re right. We try to understand, to listen with humility, and to see the image of God in the person we’re talking to, even when we don’t agree.
The Christian virtues coupled with listening skills explored in this column over the next few weeks are also practical tools for better conversations; they are ways to listen, ask questions, and find common ground without watering down our own beliefs. But these aren’t just “communication tips.” They come straight from our faith.
Charity (love): Choosing to represent someone’s view in the best possible way, not the worst.
Humility: Admitting we don’t know everything and being open to learning.
Justice: Giving people the dignity of being truly heard.
Compassion: Hearing someone’s story instead of only their argument.
Imagine what our communities would look like if we led the way in having these kinds of conversations. Family dinners would still have disagreements, but they wouldn’t end in silence or shouting matches. Church meetings would be places where people could wrestle with difficult questions. Parish discussions would be places where people actually come to listen and understand one another, rather than each person standing on their own soapbox and assuming the worst about those who disagree.
This isn't about being "nice" at the expense of truth or avoiding hard conversations altogether. Jesus himself had plenty of difficult discussions. But he engaged with curiosity about people's hearts, not just their opinions. He asked questions that opened doors rather than building walls. He saw beyond the surface arguments to the deeper longings and fears underneath.
When we practice charity, humility, justice, and compassion in our conversations, we're not just using good communication techniques; we're bearing witness to the Gospel. We're showing that it's possible to hold strong convictions while treating others with dignity. We're demonstrating that love and truth aren't enemies but partners in a divine dance.
The world is watching how Christians handle disagreement. They're tired of seeing us tear each other apart while claiming to follow the Prince of Peace. But they're also hungry for something better; a way to talk across differences that doesn't require anyone to check their brain or their heart at the door.
We can start small and try these approaches in our next difficult conversation, whether at home or in the parish. We can listen for understanding before speaking to be understood. We can ask genuine questions and look for the grain of truth in what someone else is saying, even if we disagree with their conclusion. We can choose charity over cleverness.
Our conversations won't solve every problem or bridge every divide within our church or society. But they can plant seeds of understanding in rocky ground. They can model a different way of being human together. And sometimes, in the space between speaking and listening, we might just encounter the God who calls us to love our neighbors as ourselves, even when our neighbors see the world very differently from us.
The question isn't whether we'll have difficult conversations; the question is how we'll handle them. Difficult conversations are unavoidable. The question is whether we'll have them in ways that honor Christ and serve our neighbors. This is not a decision that we make once and for all. It is a decision we must make repeatedly. The choice is ours to make, one conversation at a time.
From Winning to Understanding: Christian
Virtues in Conversation
September 28, 2025
There is a family of Christian virtues that comprises the conversational disciplines, shifting our focus from winning to understanding. Some of these disciplines are well-known in philosophy and psychology, such as steelmanning, Rapoport’s Rules, and Socratic questioning. In contrast, others originate from the pastoral and spiritual tradition, including empathic reframing, narrative exchange, and shared inquiry. In future columns, I will explore each of these disciplines through the lens of Christian virtues, making them more than mere conversational techniques.
For instance, through the lens of Christian virtue, Steelmanning becomes an exercise in charity—choosing to represent another’s position in the strongest possible form because love “rejoices with the truth” (1 Cor. 13:6). Perspective-taking becomes an expression of empathy, mirroring the Incarnation itself: God entering our experience to redeem it. Epistemic humility involves recognizing that we are pilgrims on the way, seekers of truth who rely on the Spirit’s guidance, rather than our own certainty.
These practices echo the way Christ himself engaged others. He met people where they were (John 4), asked probing questions (Matt. 16:15), told stories that invited reflection (Luke 15), and even listened to those who opposed him (Luke 20:1–8). He never reduced a person to their argument; he saw them in their full humanity.
Why It Matters for the Church
The Church today faces divisions not unlike those of Corinth—splits over politics, identity, culture, and conscience. When dialogue devolves into defensiveness or contempt, the Body of Christ suffers. What we need is not more rhetorical force but deeper spiritual formation: learning to engage one another as fellow pilgrims, not as ideological adversaries.
If we practice these virtues, we will build trust in fractured communities, create space for evangelization by removing needless barriers, and help Catholics (and Christians broadly) engage the wider world with both conviction and compassion.
In a parish context, this means fewer heated arguments and more fruitful discernment. In ecumenical or interfaith contexts, it means moving beyond stereotypes to real relationships. And in personal conversations, it means discovering that even our fiercest opponents are image-bearers of God, worthy of our patience and love.
The goal is not to erase differences or silence convictions. Christians are called to witness to the truth boldly. But how we witness matters. As St. Peter exhorts: “Always be ready to give an answer… but do so with gentleness and reverence” (1 Pet. 3:15–16).
These columns are an invitation to that gentleness and reverence: to see dialogue not as a battlefield but as holy ground, where we encounter our neighbors and, in them, we encounter the presence of Christ.
Listening as a Christian
Discipline
September 21, 2025
We are living in a time when our nation and our world are held captive by divisiveness and violence. The violence of our times, as in other periods of crisis before us, is a time when everyone wants to speak, but few know how to listen. Knowledge of the virtues of listening would prevent a pattern of dehumanizing those with whom we disagree. Yet we can disagree without resorting to censorship and, in the most extreme cases, murder if we learn how to imitate our Lord. Our Lord modeled the practice of listening to others and engaging them when he encountered the woman at the well in Samaria and his own dejected disciples, after the resurrection, on the road to Emmaus. We need to learn this “Emmaus” form of listening, which Pope Francis called “the apostolate of the ear,” if we expect to participate in healing the wounds in our society and our Church.
In this and future articles, I intend to explore how the listening skills that work in the secular world have even greater potency when they are attached to their corresponding Christian virtues. In a polarized age where every conversation seems to teeter on the brink of debate, the Christian call to “speak the truth in love” (Eph. 4:15) can feel impossibly difficult. Many of us have been trained—by our culture, our politics, even our habits of thinking—to win arguments rather than to understand. We come to dialogue armed with soundbites, eager to correct, defend, and refute. Yet, as disciples of Jesus Christ, we are called to something deeper: to be peacemakers (Matt. 5:9), ambassadors of reconciliation (2 Cor. 5:18), and seekers of wisdom (Prov. 4:7). The articles that will follow, in future Sunday bulletins and on our website, will be an invitation to recover that deeper calling. They will be an exercise in discipleship as much as in communication.
These articles will begin with a simple premise: most of our disagreements are not only about the conclusions we reach, but also about the assumptions, experiences, and values that shape how we see the world. To engage others well, we must first learn to meet them where they are, listening not only to what they say but to the deeper concerns that give rise to their words.
In the Christian tradition, this is more than a communication skill—it is a spiritual discipline. To truly listen is an act of humility: a recognition that I do not possess the whole truth. It is an act of justice: giving my neighbor the dignity of being heard fully and fairly. It is an act of charity: willing their good by striving to understand them as God understands them. I hope you will travel with me on this journey.